In the New Testament, we find that being “born again” is an experience common to all who are in the kingdom of God. The new birth is one of the illustrations used to describe what happens when when anyone obeys the gospel of Christ.
One of the most prevalent misconceptions about the gospel is that nothing more than faith is required in order for our sins to be forgiven. We readily admit the importance of faith; indeed, it is at the heart of the response called for by the gospel. But is all that is involved?
When a person is “baptized,” what is the physical action that takes place? Many people believe that baptism can be accomplished by sprinkling or pouring water upon a person, but in the Scriptures, baptism was always an immersion.
When Ananias was sent to explain to Saul of Tarsus, the previous persecutor of the church, what he needed to do to enjoy salvation in Christ, he told Saul, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name” (Acts 22:16).
We can only imagine the excitement in Jerusalem that evening, when 3,000 believing and penitent people had been baptized into Christ and were now able to give thanks for God’s grace. And the same joy can be ours today, in just the same way.
Yielding to the Lord requires humility, but as people whose problem is rebellion, humility is what we need the most. And the initial requirements of the gospel, culminating in baptism, are a test of whether the authority of Christ is something we’re ready to accept.
The view that everyone will be saved is called “universalism.” Most of us will have a knee-jerk reaction to universalism, either for it or against it, but setting aside our predispositions, what did Jesus and His apostles teach about eternity?
What God has predetermined is that any who will confess their faith, repent of their sins, and be baptized into Christ will be a part of the people whom He has chosen. May we thank Him for giving us this choice. It was an act of sheer grace on His part.
The bottom line is freedom of the will. We are free to choose whether we’ll obey the gospel or not. But having decided to obey, our freedom doesn’t stop at our conversion. At any time, we are free to change our minds and go back to being lost.
Our feelings about our salvation are notoriously fickle; sometimes they err on the low side and sometimes on the high. But God’s promise can be counted on — and the only thing we know about God’s promise is what we find in the Scriptures.
The apostles, when threatened, never backed down: the gospel is true and "there is no other name under heaven given among men by which we must be saved." Others may help with lesser troubles, but they knew only Christ can get us to heaven.
There is one thing we can always do: we can determine that we will be faithful. We can keep ourselves in the love of God. That is the decision we can -- and must -- make. And it is not just a one-time decision. It must be made continually.
It is not just our behavior that needs improving. We ourselves (our deepest thoughts and motives) need fixing. So Christ came to bring us an entirely new kind of life. If we are in Christ, a life that is "eternal" is being created within us.
Having demanded to do as we please, we've sold ourselves into slavery. And as painful as it is, there is no better day than when we cry out, with Paul, "Wretched man that I am! Who will deliver me from this body of death?" (Romans 7:24).
God's plan is an amazing plan. In Christ, we can make better DECISIONS because our FEELINGS are more appropriate, and we can do that because our THOUGHTS are more truthful. In bringing us back to God, the gospel leaves no stone unturned.
Sin has broken apart everything that was meant to be together, but through Christ all is being brought back into harmony. Our disintegration -- our broken-to-pieces-hood -- is being healed. In Christ, our hope is for eternal health and wholeness.
If Jesus truly was the Son of God, we would not expect that truth to be obvious to us if our "eyes" can only see things that this world considers to be important. May we appraise Him carefully -- and appraise His inner character the most carefully.
In the biblical account, we are dual creatures who straddle the physical and spiritual worlds. We have a brain, but we also have a mind -- a reasoning faculty that reaches far beyond what the brain (which is its servant) can do.
While there is a need for patience, we also need to be diligent. Our transformation will not take place automatically, by divine decree. We have to embrace the process actively and wholeheartedly, submitting to God's training for as long it takes.
If faith without works is insufficient (James 2:14-26), so is baptism without conversion. If we do not make the decision to walk in "newness of life" (Romans 6:4), it is to be wondered whether we really did die with Christ when we were baptized.
All the good things in life require committing ourselves to them. Hesitancy, doubt, and tentativeness will cut the very heart out of our discipleship to Christ. Distrusting God, we will never get the answers to our questions. So we must TRUST God.
However "nice" my outward life may be, when I measure my heart (my thoughts, attitudes, and intentions) against Jesus' teaching, I am ashamed. His teaching disturbs me greatly, if I have any self-honesty. But that is why I need to listen!