The fact is, we have to be taught what our greatest needs are. We think we know what these are, but our priorities can become dangerously disordered. We have to learn (sometimes the hard way) that it is by God’s word that we live, not by bread alone.
Often our words serve the purpose of saying what we WANT to be true. Yet we need to be careful. Surrounded by other religious people, it’s easy to say nice things. But talk is cheap, as the saying goes. We need to mean every promise we make to God.
Converted to Christ, we set Him apart as our Lord. But living consistently under that lordship takes time. We must yield our hearts completely to His direction. At our baptism, we’re just getting started in learning how to let Christ be our Lord.
Jesus urged us to “count the cost” of discipleship (Luke 14:25-33). If we won’t throw the doors open and give God access to EVERY room in our hearts (even the “secret” ones), it’s doubtful that our intentions are as serious as they should be.
God must be TREATED as holy, with respect for His commandments, but He will also DISPLAY His holiness in His dealings with those who come near — even by punishing those who play fast and loose with His instructions and “worship” Him presumptuously.
There is a link between the CHARACTER of God and the COMMANDS of God. When God has given any instruction to regulate our behavior, we cannot disrespect His WORD without disrespecting HIM. There is no such thing as “reverent disobedience.”
The first thing necessary was for the people to repent of the sins for which they sought God’s forgiveness. So the only preaching that could have prepared them for the Messiah was the message that John the Baptist (and before him, Elijah) preached.
In practical terms, a person’s burial and resurrection in baptism marks the beginning of a new life, so much so that it can be said that a new person has come into existence, one whose allegiance is now to Christ and not the world (Romans 6:3-5).
We can deplore Israel’s lack of trust when they backed away from God’s command, but do we do any better? When it comes to obeying the gospel of Christ, do we trust God enough to do what He has told us, confident that His wisdom is always best?
If Jesus’ tomb was empty, we must decide whether its emptiness means He was resurrected. And most importantly, we have to decide whether, if Jesus was resurrected, that means “God has made him both Lord and Christ.” Reason is required at each step.